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	<title>Greil Marcus &#8211; RealityStudio</title>
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	<description>A William S. Burroughs Community</description>
	<lastBuildDate>Sun, 14 Dec 2014 20:55:46 +0000</lastBuildDate>
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		<title>Greil Marcus on William S. Burroughs</title>
		<link>https://realitystudio.org/bibliographic-bunker/commentary-on-burroughs-in-letters-and-magazines/greil-marcus-on-william-s-burroughs/</link>
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		<dc:creator><![CDATA[RealityStudio]]></dc:creator>
		<pubDate>Sun, 14 Dec 2014 20:55:20 +0000</pubDate>
				<category><![CDATA[Bob Dylan]]></category>
		<category><![CDATA[Greil Marcus]]></category>
		<guid isPermaLink="false">https://realitystudio.org/?page_id=2980</guid>

					<description><![CDATA[Excerpt from Invisible Republic: Bob Dylan&#8217;s Basement Tapes, 1997 By Greil Marcus Discovered by [Constance] Rourke as an eighteenth-century heirloom, the mask is what in the nineteenth century came to be called the deadpan, the poker face: precisely what the coachman wipes of the rider&#8217;s face. The mask hides the voice no less than the...]]></description>
										<content:encoded><![CDATA[<h4>Excerpt from <i>Invisible Republic: Bob Dylan&#8217;s Basement Tapes</i>, 1997</h4>
<h3>By Greil Marcus</h3>
<p>
Discovered by [Constance] Rourke as an eighteenth-century heirloom, the mask is what in the nineteenth century came to be called the deadpan, the poker face: precisely what the coachman wipes of the rider&#8217;s face. The mask hides the voice no less than the face, and the voice it makes you might call Yankee Midwestern, though it is also Appalachian, mountain-still, a speech made as much of silences as of words, and the silence is the edge. <i>So what? </i>says the voice; it is dulled, unimpressed, as Rourke says, unsurprised. Those who use this voice claim they can&#8217;t be surprised even by the weatherthat is, by godand that&#8217;s their claim on life, why they expect you to listen to them, regardless of whether what they&#8217;re saying makes sense. The voice is flat: so flat that with the slightest inflection it can say anything, imply anything, while seeming to do no more than pass the time.
</p>
<p>
This is the sound of bluesman Frank Hutchison, who Bob Dylan would return to in 1993 for the version of &#8220;Stack A Lee&#8221; he offered on <i>World Gone Wrong</i> (&#8220;a romance tale without the cupidity,&#8221; Dylan wrote); it is the sound of drugstore speech in Hibbing, Minnesota, in 1949; it&#8217;s the sound of William Burroughs waiting out a blizzard in a depot fifty miles north of Wichita. &#8220;Yes, that&#8217;s ol&#8217; junkie Bill, over by the stove there, just whittlin&#8217; on his penis,&#8221; says the stationmaster, while Bill mumbles to himself:
</p>
<p>
. . . . the buyer has a steady connection: the man within, you might say, or so he thinks. I&#8217;ll just set in my room, he says: Fuck &#8217;em all, squares on both sides; I am the only complete man in the industry. But a yen comes on him like a great black wind, through the bones. . . . The buyer had lost his human citizenship, and was in consequence a creature without species, and a menace to the narcotics industry, at all levels . . .
</p>
<p>
If you listen to Burroughs as he read these words into a tape recorder in Paris in 1965, what you hear is prairie-flat and Babbitt-plain, a world conspiracy lined out in the modest tones of a small businessman describing a small job. Just beneath the surface, or played back in memory, it&#8217;s all music&#8221;Fuck &#8217;em all&#8221; expanding into great curl, &#8220;Fuck &#8217;em awww<i>llll</i>,&#8221; then the <i>q </i>in &#8220;squares&#8221; rounding, nearly flipping the word on its backand simultaneously an anthropological document, no exile&#8217;s art statement but a field recording, &#8220;American Vernacular, Kansas/Missouri (Science Fiction).&#8221; &#8220;The humorous story is American, the comic story is English, the witty story is French,&#8221; Mark Twain wrote in &#8220;How to Tell a Story.&#8221; &#8220;The humorous story depends for its effect upon the manner of telling; the comic story and the witty story upon the matter. . . . The humorous story is told gravely; the teller does his best to conceal that he even dimly suspects that there is anything funny about it.&#8221; That is Bob Dylan all through the basement tapes, and more precisely, as if in summation of both manner and matter, in &#8220;Lo and Behold!&#8221;; that is Burroughs on <i>Call Me Burroughs</i>, his Ishmael&#8217;s album of <i>Naked Lunch</i> readings that was a talisman of cool in Greenwich Village in the mid-1960sand, cast as blues on a lap slide guitar, that was Frank Hutchison. On the old-timey lps and precious 78s of the folk revival, he was an even cooler talisman, to some.
</p>
<h2>Suggested Listening</h2>
<p>
<a href="https://www.youtube.com/watch?v=rOT5syjTdUE" target="_blank">Frank Hutchison Sings &#8220;Stack A Lee&#8221;</a>
</p>
<p>
<a href="https://www.youtube.com/watch?v=4_mJUizcAYc" target="_blank">Bob Dylan Sings &#8220;Stack A Lee&#8221;</a>
</p>
<p>
<a href="https://www.youtube.com/watch?v=YljjFBEnSBI" target="_blank">William Burroughs reads <i>Naked Lunch</i></a>
</p>
<div id="endnote">
Excerpt from Greil Marcus,  <i>Invisible Republic: Bob Dylan&#8217;s Basement Tapes</i>, 1997, pp 51-53. Posted by RealityStudio on XXX YYY 2014.
</div>
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